Commenting on " those who hunger and thirst for righteousness (Matt 5:6)
Righteousness in the Bible has at least 3 aspects: legal, moral and social
Legal righteousness is justification, a right relationship with God. The jews 'pursued righteousness, Paul wrote the later, but failed to attain it because they pursued it in the wrong way. They sought 'to establish their own' righteousness', and 'did not submit to God's righteousness', which is Christ himself.(Romans 9:30- 10:4)...
Moral righteousness is that righteouness of character and conduct which pleases God. Jesus goes on after the beatitudes to contrast this Christian righteousness with pharisaic righteousness(20). The latter was an external conformity to rules; the former is an inner righteousness of the heart , mind and motive. For this we should hunger and thirst.
It would be a mistake to suppose, however, that the biblical word 'righteousness' means only a right relationship with God on the one hand and a moral righteousness of character and conduct on the other. For biblical righteousness is more than a private and personal affair.; in includes social righteousness as well. And social righteousness, as we learn from the law and teh prophets, is concerned with seeking man's liberation from oppression, together with the promotion of civil rights, justice in courts , interigty in business dealings and honour in home and family affairs. Thus Christians are committed to hunger for righteousness in the whole human community as something pleasing to a righteous God.
Showing posts with label Sotm. Show all posts
Showing posts with label Sotm. Show all posts
Sunday, February 8, 2009
Wednesday, January 21, 2009
A question of vision.
A question of vision.
John Stott's Bible Speaks Today : The Message of Sermon on the Mount pg 156
For where your treasure is, there your heart will be also.
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
Matthew 6: 21-23
Jesus turns from the comparative durability of the 2 treasures to the comparative benefit to be derived from 2 conditions. The contrast now is between a blind person and a sighted person, and so between the light and darkness in which they respectively live. THe eye is the lamp of the body. This is not literal, of course, as if the eye were a kind of window letting light into the body, but it is a readily intelligible figure of speech. ALmost everything the body does depends on our ability to see. We need to see in order to run,jump, drive a car, cross a road, cook, embroider, paint. The eye, as it were, 'illuminates' what the body does through its hands and feet... A sighted person walks in the light, while a blind person is in darkness. And the great difference between the light and the darkness of the body is due to this small but intricate organ, the eye. If your eye is sound, your whole body will be fill of light; but if your eye is not sound, your whole body will be full of darkness. In total blindness, the darkness is complete.
All this is factual description . But it is also metaphorical. Not infrequently in Scripture the eye is equivalent to the heart. That is to 'set the heart' and to 'fix the eye' on something are synonyms. One example may be enough, from Psalm 119. In v.10 the psalmist writes: 'With my whole heart i seek thee; let me not wander from thy commandments,' and in v.19, 'i have fixed my eyes on all thy commandments.' Similarly, here in the Sermon on the Mount, Jesus passes from the importance of having our heart in the right place(21) to the importance of having our eye sound and healthy.
The argument seems to go like this: just as our eye affects our whole body, so our ambition (where we fix our eyes and heart) affects our whole life. Just as a seeing eye gives light to the body, so a noble and singleminded ambition to serve God and man adds meaning to life and throw light on everything we do. Again, just as blindness leads to darkness, so an ignoble and selfish ambition(eg. to lay up treasures for ourselves on earth) plunges us into moral darkness. it makes us intolerant, inhuman, ruthless and deprives life of all ultimate significance.
It is all a question of vision. If we have physical vision, we can see what we are doing and where we are going. So too if we have spiritual vision, if our spiritual perspective is correctly adjusted, then our life is filled with purpose and drive. But if our vision becomes clouded by the false gods of materialism, and we lose our sense of values, then our whole life is in darkness and we cannot see where we are going. Perhaps the emphasis lies even more strongly than i have so far suggested on the loss of vision caused by covetousness, because according to biblical thought an 'evil eye' is a niggardly, miserly spirit, and a 'sound' one is generous. At all events Jesus adds this new reason for laying up treasure in heaven. THe first was its greater durability; the second the resulting benefit now on earth of such a vision.
John Stott's Bible Speaks Today : The Message of Sermon on the Mount pg 156
For where your treasure is, there your heart will be also.
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
Matthew 6: 21-23
Jesus turns from the comparative durability of the 2 treasures to the comparative benefit to be derived from 2 conditions. The contrast now is between a blind person and a sighted person, and so between the light and darkness in which they respectively live. THe eye is the lamp of the body. This is not literal, of course, as if the eye were a kind of window letting light into the body, but it is a readily intelligible figure of speech. ALmost everything the body does depends on our ability to see. We need to see in order to run,jump, drive a car, cross a road, cook, embroider, paint. The eye, as it were, 'illuminates' what the body does through its hands and feet... A sighted person walks in the light, while a blind person is in darkness. And the great difference between the light and the darkness of the body is due to this small but intricate organ, the eye. If your eye is sound, your whole body will be fill of light; but if your eye is not sound, your whole body will be full of darkness. In total blindness, the darkness is complete.
All this is factual description . But it is also metaphorical. Not infrequently in Scripture the eye is equivalent to the heart. That is to 'set the heart' and to 'fix the eye' on something are synonyms. One example may be enough, from Psalm 119. In v.10 the psalmist writes: 'With my whole heart i seek thee; let me not wander from thy commandments,' and in v.19, 'i have fixed my eyes on all thy commandments.' Similarly, here in the Sermon on the Mount, Jesus passes from the importance of having our heart in the right place(21) to the importance of having our eye sound and healthy.
The argument seems to go like this: just as our eye affects our whole body, so our ambition (where we fix our eyes and heart) affects our whole life. Just as a seeing eye gives light to the body, so a noble and singleminded ambition to serve God and man adds meaning to life and throw light on everything we do. Again, just as blindness leads to darkness, so an ignoble and selfish ambition(eg. to lay up treasures for ourselves on earth) plunges us into moral darkness. it makes us intolerant, inhuman, ruthless and deprives life of all ultimate significance.
It is all a question of vision. If we have physical vision, we can see what we are doing and where we are going. So too if we have spiritual vision, if our spiritual perspective is correctly adjusted, then our life is filled with purpose and drive. But if our vision becomes clouded by the false gods of materialism, and we lose our sense of values, then our whole life is in darkness and we cannot see where we are going. Perhaps the emphasis lies even more strongly than i have so far suggested on the loss of vision caused by covetousness, because according to biblical thought an 'evil eye' is a niggardly, miserly spirit, and a 'sound' one is generous. At all events Jesus adds this new reason for laying up treasure in heaven. THe first was its greater durability; the second the resulting benefit now on earth of such a vision.
Subscribe to:
Posts (Atom)